Pazar sabahlar\u0131 \u0130stiklal Caddesi gecenin uzant\u0131s\u0131 gibi bo\u015f ve \u00fcst\u00fcnde tek t\u00fck kar\u015f\u0131n\u0131za \u00e7\u0131kan ki\u015filer de polislerin \u00e7ok iyi davranmad\u0131klar\u0131ndan. Neyse ge\u00e7ti\u011fimiz pazar, gazete ve ayl\u0131k dergi fasl\u0131ndan sonra [ki bu dergi fasl\u0131 da Muhsin Yaz\u0131c\u0131o\u011flu’nun \u00f6l\u00fcm\u00fcne verilen tepkilerin tuhafl\u0131\u011f\u0131, yerel se\u00e7im ve sonras\u0131 ve \u015fiddet, “\u00e7oluk \u00e7ocuk” dinlemeden, \u00fczerine \u015feyler okumak anlam\u0131na geliyordu; bir ayda ne kadar \u00e7ok \u015fey olmu\u015f] Robinson Crusoe 389 adl\u0131 kitap\u00e7\u0131ya u\u011frad\u0131m.<\/p>\n
O erken vakitlerde d\u00fckkanda sadece yabanc\u0131lar oluyor, ben de kitap kar\u0131\u015ft\u0131r\u0131rken aksan\u0131ndan Amerikal\u0131 oldu\u011fu anla\u015f\u0131lan biri kasaya Monstrosity of Christ<\/em> [1]<\/a>[2]<\/a> kitab\u0131n\u0131n olup olmad\u0131\u011f\u0131n\u0131 sordu (kitap Zizek ve Milbank’\u0131n uzun s\u00fcredir s\u00fcren teolojik polemiklerinin son meyvesi). Ben de o esnada gene Zizek’in Tarrying with the Negative <\/em>kitab\u0131na bak\u0131yor oldu\u011fumdan, \u00e7al\u0131\u015fan bakmas\u0131 laz\u0131m oldu\u011funu s\u00f6yleyince “yok” deyiverdim.\u00a0 Bunun \u00fczerine Amerikal\u0131 beyimiz hemen yan\u0131ma gelip “kitab\u0131 nereden biliyorsun?” diye sordu, ben de eh meh diyip elimdeki kitab\u0131 g\u00f6sterip “i like Zizek” tad\u0131nda abuk bir \u015fey dedim san\u0131r\u0131m.Ben kitab\u0131n yeni \u00e7\u0131kt\u0131\u011f\u0131n\u0131 buraya gelene kadar biraz zaman ge\u00e7ece\u011fini falan s\u00f6yledim. Bunun \u00fczerine kendisi “ha o kitab\u0131 ben editledim, ad\u0131m Creston Davis<\/a>” dedi, ad\u0131m\u0131 sordu el s\u0131k\u0131\u015ft\u0131k hemen ard\u0131ndan “nerede okuyorsun, hocalar\u0131n kom\u00fcnist mi dedi?” diye soruverdi. Ben gene zar zor “ya Marxist e\u011filimli olabilirler, yani post-Marxist olabilirler” diyebildim. Bunu duyduktan sonra bir an durdu, sonra s\u0131r\u0131t\u0131p gitmesi laz\u0131m oldu\u011funu s\u00f6yledi sonra tam yan\u0131mdan ge\u00e7erken de “Keep up the revolution!” diyip gitti.<\/p>\n Bense biraz daha durdum, kitab\u0131n galiba zaten\u00a0 sipari\u015f edilmi\u015f olabilece\u011finden, Zizek’in en az hangi kitaplar\u0131n\u0131n satt\u0131\u011f\u0131ndan, biraz da Bolano’nun 2666<\/em>‘s\u0131 \u00fczerine lak lak ettim, Ricoeur’\u00fcn The Just<\/em> ve Deleuze & Guattari’nin What is Philosophy<\/em>‘sini ald\u0131m. Meydana do\u011fru y\u00fcr\u00fcrken de akl\u0131ma Zizek’in ge\u00e7en yaz verdi\u011fi \u015fu soru-cevap r\u00f6portaj\u0131n<\/a> Esin’le \u015faka mottomuz haline gelen son kuplesini hat\u0131rlad\u0131m:<\/p>\n Tell us a secret.<\/strong><\/p>\n Communism will win.<\/p>\n","protected":false},"excerpt":{"rendered":" Pazar sabahlar\u0131 \u0130stiklal Caddesi gecenin uzant\u0131s\u0131 gibi bo\u015f ve \u00fcst\u00fcnde tek t\u00fck kar\u015f\u0131n\u0131za \u00e7\u0131kan ki\u015filer de polislerin \u00e7ok iyi davranmad\u0131klar\u0131ndan. Neyse ge\u00e7ti\u011fimiz pazar, gazete ve ayl\u0131k dergi fasl\u0131ndan sonra [ki bu dergi fasl\u0131 da Muhsin Yaz\u0131c\u0131o\u011flu’nun \u00f6l\u00fcm\u00fcne verilen tepkilerin tuhafl\u0131\u011f\u0131, yerel se\u00e7im ve sonras\u0131 ve \u015fiddet, “\u00e7oluk \u00e7ocuk” dinlemeden, \u00fczerine \u015feyler okumak anlam\u0131na geliyordu; bir […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[3,11,12,23],"tags":[],"class_list":["post-201","post","type-post","status-publish","format-standard","hentry","category-3","category-kisisel","category-mutemadiyen-sacmalik","category-teori","post-preview"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p1L0f7-3f","jetpack_sharing_enabled":true,"jetpack_likes_enabled":false,"_links":{"self":[{"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=\/wp\/v2\/posts\/201","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=201"}],"version-history":[{"count":0,"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=\/wp\/v2\/posts\/201\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=201"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=201"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=201"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}