{"id":69,"date":"2008-09-14T15:16:07","date_gmt":"2008-09-14T13:16:07","guid":{"rendered":"http:\/\/belki.wordpress.com\/?p=69"},"modified":"2008-09-14T15:16:07","modified_gmt":"2008-09-14T13:16:07","slug":"gunun-kopugu","status":"publish","type":"post","link":"https:\/\/www.pasajlar.net\/belki\/?p=69","title":{"rendered":"G\u00fcn\u00fcn k\u00f6p\u00fc\u011f\u00fc"},"content":{"rendered":"

David Foster Wallace<\/a>, 46, kendini asm\u0131\u015f<\/a>. Kitaplar\u0131n\u0131 okumad\u0131m, ama k\u0131sa \u00f6yk\u00fclerini ve yaz\u0131lar\u0131n\u0131 okudu\u011fum, bir s\u00fcr\u00fc dergide parma\u011f\u0131 olan bir adamd\u0131, on k\u00fcs\u00fcr y\u0131l \u00f6nce kaleme ald\u0131\u011f\u0131 Infinite Jest <\/em>’90larda yay\u0131nland\u0131ktan sonra k\u00fclt olmu\u015f bir tu\u011fla olarak herhalde unutulmayacak.\u00a0Gene de as\u0131l tuhaf olan herhalde kendini asm\u0131\u015f olmas\u0131 ve asman\u0131n nas\u0131l bir \u00f6l\u00fcm oldu\u011fu. Bana kendini asmak her zaman tuhaf geliyor;\u00a0bir, asarak\/as\u0131larak \u00f6l\u00fcm fazlas\u0131yla sanc\u0131l\u0131 g\u00f6z\u00fck\u00fcyor – m\u00fccadelenin son ana kadar s\u00fcrd\u00fc\u011f\u00fc bir \u00f6l\u00fcm, iki, kendi kendinize uygulayabilece\u011finiz tek idam cezas\u0131 bu san\u0131r\u0131m (zehirli i\u011fne ve overdoz bamba\u015fka \u015feyler kar\u0131\u015ft\u0131rmayal\u0131m l\u00fctfen). Kendi kafan\u0131z\u0131 giyotinle ya da bir baltayla kesmezsiniz, elektrik sandalyede voltajdan k\u0131zaramazs\u0131n\u0131z vs. vs. (“i\u015fin” mutfa\u011f\u0131 ve ilgili konular i\u00e7in izleyin: “Mr. Death: The Rise and Fall of Fred A. Leuchter Jr. – Errol Morris<\/a>), \u00fcstelik asmak b\u00fct\u00fcn bunlardan eski ve \u00e7o\u011fu yerde \u00e7a\u011fd\u0131\u015f\u0131 bulunuyor, idam cezas\u0131n\u0131n \u00e7a\u011fd\u0131\u015f\u0131 olup olmamas\u0131 ba\u015fl\u0131 ba\u015f\u0131na sa\u00e7ma bir tart\u0131\u015fma, evet. Bu nedenle kendini asmakta bir kendini cezaland\u0131rma da oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum, sanki intihar\u0131 mutlak k\u0131lan nedenlerin cezas\u0131n\u0131 da, intihar\u0131n yola a\u00e7aca\u011f\u0131 \u00fcz\u00fcnt\u00fcn\u00fcn bedelini de bar\u0131nd\u0131ran, bedelini \u00f6nceden \u00f6deyen bir \u00f6l\u00fcm\/\u00f6ld\u00fcrme. Her neyse, elektronik fatihalar ve yazar \u00fcst\u00fcne bir s\u00fcr\u00fc okuma par\u00e7as\u0131 i\u00e7in:<\/p>\n

http:\/\/www.thehowlingfantods.com\/dfw\/<\/a><\/p>\n

***<\/p>\n

B\u00fclent Ar\u0131n\u00e7. D\u00fc\u015f\u00fcn\u00fcnce akl\u0131ma spesifik bir hareketi gelmeyen bu adam\u0131n gene de \u00e7o\u011fu hareketini\/a\u00e7\u0131klamas\u0131n\u0131 talihsiz ve \u00e7irkin aras\u0131nda bir yere koymak m\u00fcmk\u00fcn. Son beyanat\u0131n\u0131n bunlar\u0131n bile d\u0131\u015f\u0131na \u00e7\u0131kt\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz, beyefendi \u015f\u00f6yle buyurmu\u015flar:<\/p>\n

”Ba\u015fbakan ile ilgili olarak, s\u00f6ylenen \u015fey, oradaki bir ki\u015finin ‘al \u015fu paray\u0131 filana ver, filan da filana g\u00f6t\u00fcrs\u00fcn…’ 3 ki\u015fi var, 3. ki\u015fi Ba\u015fbakan ama ne buraya gelen, ne para verdi\u011fini s\u00f6yleyen, ne paran\u0131n verildi\u011fine dair belge var. \u00c7ok \u00e7irkin bir \u015fey. Ceza davas\u0131n\u0131n temel ilkesinde, birinin ‘ben bu su\u00e7u i\u015fledim’ demesi yeterli de\u011fil. Bir adam ‘ben \u015funu \u00f6ld\u00fcrd\u00fcm’ dese, yeterli de\u011fildir, maddi delil aran\u0131r. T\u00fcrkiye’de bir Alman \u00fczerinde 10 kilogram eroinle yakalansa, ‘Bana bunu Angela Merkel verdi, T\u00fcrkiye’ye vermemi s\u00f6yledi’ dese, ne d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fcz. Siz, Merkel’i, b\u00f6yle bir su\u00e7un faili olarak kabul edebilir misiniz? T\u00fcrkiye’de 100 YTL’ye hayat\u0131n\u0131 pazarlayanlar var, bunun eline 10 bin verseniz, ‘Toplumun en itibarl\u0131 sayd\u0131\u011f\u0131 ki\u015fiyle her g\u00fcn bir arada oluyorum’ dese, ne d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fcz? Herkes bir \u015fey s\u00f6yleyebilir. Ge\u00e7mi\u015fte bu oldu, bir milletvekili yurt d\u0131\u015f\u0131nda yakaland\u0131, eroini ge\u00e7mi\u015fte, T\u00fcrkiye’de ba\u015fbakanl\u0131k yapan bir ki\u015fiden ald\u0131\u011f\u0131n\u0131 s\u00f6yledi, yarg\u0131lama sonucunda iftira oldu\u011fu ortaya \u00e7\u0131kt\u0131.” [1]<\/a> [2]
\n<\/a><\/p>\n

Burada esas tek bir nokta bence yok, aksine e\u015f \u00f6nemde bir ka\u00e7 \u015fey var. \u0130lki, Meclis Ba\u015fkanl\u0131\u011f\u0131 yapm\u0131\u015f bir insan\u0131n ayr\u0131mc\u0131 a\u00e7\u0131klamalar yapmas\u0131, hele ki kendi deyimiyle “hayat\u0131n\u0131 pazarlayan” bu insanlar hayatta kalma m\u00fccadelesi i\u00e7indelerken. Bence h\u0131rs\u0131zl\u0131ktan \u00e7ok ba\u015fka bir durumdan bahsediyoruz. Burada i\u015fin \u00f6z\u00fcnde siyaset\u00e7inin siyaset\u00e7i gibi de\u011fil, kendi gibi konu\u015fmas\u0131 problematik olan – kimse siyaset jargonu i\u00e7inde hareket etti\u011fi m\u00fcddet\u00e7e “Kas\u0131mpa\u015fal\u0131” olarak adledilmiyor, ki bu “Kas\u0131mpa\u015fal\u0131l\u0131k” da “siyaseten yanl\u0131\u015f” bir mevzu ve mazlumluk \u00fczerinden bir politika y\u00fcr\u00fcten bir siyasal g\u00fc\u00e7 i\u00e7in de bir nev\u00ee koz elbette.<\/p>\n

\u0130kinci nokta ise bu ki\u015filerin g\u00fcvenilmez olmalar\u0131 gerekti\u011fi g\u00f6r\u00fc\u015f\u00fc. Bu, bence en \u00f6nemli nokta olan, \u00fc\u00e7\u00fcnc\u00fc noktaya da derinden ba\u011fl\u0131: “hayat\u0131n\u0131 pazarlamak” laf\u0131n\u0131n “bedeninin pazarlamak\/satmak\/leasinge vermek” ya da bir ba\u015fka a\u015fa\u011f\u0131lay\u0131c\u0131 kal\u0131b\u0131yla olan ili\u015fkisi. Beden ve hayat ekseni, Ar\u0131n\u00e7’\u0131n Weltanschauung<\/em>‘unda \u00e7ok \u00f6nemli bir yeri kapl\u0131yor olabilir, fakat beden=hayat demek biraz zor, burada hayattan kastedilenin daha \u00e7ok ahlakla ilgili oldu\u011funu g\u00f6z \u00f6n\u00fcnde bulundurarak. Sanki bedenini satan ki\u015fi, moralman “tabula rasa” olarak dola\u015f\u0131p, iki sevi\u015fme aras\u0131nda ilk sevi\u015fti\u011fi insan\u0131n d\u00fc\u015f\u00fcnd\u00fcklerini d\u00fc\u015f\u00fcnerek ya\u015f\u0131yor.\u00a0Bu fantastik ve ge\u00e7ersiz \u00f6rne\u011fimi bir yana b\u0131rakacak olursak, kimilerine rahats\u0131z edici gelebilecek kar\u015f\u0131la\u015ft\u0131rmalar yapmak daha m\u00fcmk\u00fcn, o da “g\u00f6r\u00fcc\u00fc usul\u00fc evlilik”, “ba\u015fl\u0131k paras\u0131” \u00f6rnekleri. Elbette bir k\u0131sm\u0131m\u0131z\u0131n etraf\u0131nda b\u00f6yle \u00f6rnekler olabilir, bu \u00f6rnekler de seviyesiz gelebilir fakat bu \u00f6rnekleri \u015fu an i\u00e7in savunmak m\u00fcmk\u00fcn m\u00fc? Ba\u015fl\u0131k paras\u0131 zaten herkesin bildi\u011fi, a\u00e7\u0131klanmaya ihtiyac\u0131 olmayan bir \u00f6rnek fakat “g\u00f6r\u00fcc\u00fc usul\u00fc evlilik” de bir \u00e7e\u015fit al\u0131\u015fveri\u015f de\u011fil midir? Ortada bir para olmamas\u0131 demek bu tip bir izdivac\u0131n masum oldu\u011fu anlam\u0131na gelmiyor; burada en hakikisinden bir sembolik al\u0131\u015fveri\u015f\/sembol takas\u0131 (symbolic exchange), sembolik bir \u00fccretten ziyade sembollerin de\u011fi\u015f-toku\u015fu, sonucu peydahlanan bir satma\/alma mevzusu s\u00f6z konusu. Hatta bu burada sadece beden de\u011fil, haz da, itaat de, “ben bilmem beyim bilir” dayat\u0131l\u0131yor. \u00a0\u00d6znesiz, (erke\u011fe) parazit bir kad\u0131n anlay\u0131\u015f\u0131. “Bedenime sahip olabilirsin ama ruhuma asla” ya da daha g\u00fczel bir form\u00fclasyonla “bedenime sahip olabilirsin ama arzuma asla”n\u0131n sindirildi\u011fi bir al\u0131\u015fveri\u015f formu. Amac\u0131m burada asl\u0131nda seks i\u015f\u00e7ileri\/fahi\u015feleri hakl\u0131 \u00e7\u0131karacak bir metin kurgulamak ya da “feminizm yapmak” de\u011fil, bu ikiy\u00fczl\u00fcl\u00fck gene de beni \u00e7ileden \u00e7\u0131kart\u0131yor. Hem ayr\u0131ca, Marksizmin en basit arg\u00fcmalar\u0131ndan biri olaraktan, hepimiz i\u015fg\u00fcc\u00fcm\u00fcz\u00fc, d\u00fc\u015fg\u00fcc\u00fcm\u00fcz\u00fc belli bir bedel kar\u015f\u0131l\u0131\u011f\u0131 kullan\u0131ma sunmuyor muyuz? Bunlar\u0131, ald\u0131\u011f\u0131m\u0131z maa\u015f\u0131n 100 kat\u0131na satar m\u0131y\u0131z; ya da satmaz m\u0131y\u0131z? Yolsuzluk dedi\u011fimiz, sadece her zaman g\u00fcndemde olan maddelerden biri midir?<\/p>\n","protected":false},"excerpt":{"rendered":"

David Foster Wallace, 46, kendini asm\u0131\u015f. Kitaplar\u0131n\u0131 okumad\u0131m, ama k\u0131sa \u00f6yk\u00fclerini ve yaz\u0131lar\u0131n\u0131 okudu\u011fum, bir s\u00fcr\u00fc dergide parma\u011f\u0131 olan bir adamd\u0131, on k\u00fcs\u00fcr y\u0131l \u00f6nce kaleme ald\u0131\u011f\u0131 Infinite Jest ’90larda yay\u0131nland\u0131ktan sonra k\u00fclt olmu\u015f bir tu\u011fla olarak herhalde unutulmayacak.\u00a0Gene de as\u0131l tuhaf olan herhalde kendini asm\u0131\u015f olmas\u0131 ve asman\u0131n nas\u0131l bir \u00f6l\u00fcm oldu\u011fu. Bana kendini […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[30,31,17,27],"tags":[47,65],"class_list":["post-69","post","type-post","status-publish","format-standard","hentry","category-ic-politika","category-inanc","category-politika","category-yerli-medya","tag-bulent-arinc","tag-david-foster-wallace","post-preview"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p1L0f7-17","jetpack_sharing_enabled":true,"jetpack_likes_enabled":false,"_links":{"self":[{"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=\/wp\/v2\/posts\/69","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=69"}],"version-history":[{"count":0,"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=\/wp\/v2\/posts\/69\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=69"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=69"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.pasajlar.net\/belki\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=69"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}